Illustration for Bhaja Govindam on warm parchment

Complete · Morning chant · ~12 min · ~12 min chant

Bhaja Govindam

Bhaja Govindam

A thirty-one-verse call to devotion, discrimination, and freedom from delusion, traditionally attributed to Adi Shankaracharya.

All verses

  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16
  17. 17
  18. 18
  19. 19
  20. 20
  21. 21
  22. 22
  23. 23
  24. 24
  25. 25
  26. 26
  27. 27
  28. 28
  29. 29
  30. 30
  31. 31
About this stotra

Bhaja Govindam is one of the most direct and memorable works traditionally attributed to Sri Adi Shankaracharya. Also known as Mohamudgara, “the hammer that shatters delusion,” it speaks in a deliberately urgent voice. Its famous refrain - “Worship Govinda, O bewildered mind” - is addressed not only to a grammarian in the traditional story, but to every tendency to mistake information, status, pleasure, or postponement for wisdom.

The traditional thirty-one-verse recension moves through a wide field of human life: money, family attachment, youth and age, the instability of the body, ritual, renunciation, friendship, desire, anger, and meditation. Its sharp language should not be read as contempt for the world or for human relationships. Rather, it repeatedly asks what happens when limited things are asked to bear the weight of an unlimited longing. Wealth may serve life, family may be loved, and learning may be valuable; bondage begins when any of these becomes the final measure of the Self.

The word “Govinda” carries devotional warmth while also opening an Advaita horizon. The hymn does not present devotion and knowledge as rivals. Recollection of the divine steadies the mind, and a steadied mind becomes capable of *viveka*, discrimination between the lasting and the passing. The verses on *satsaṅga*, self-inquiry, and seeing one reality in all beings make this practical rather than merely doctrinal.

This edition follows a common thirty-one-verse core recension, sometimes circulated under the wider Charpaṭa-pañjarikā/Mohamudgara tradition. Later appended verses and refrains are not counted here. The editorial study notes are aids for reflection - not Shankara’s own commentary. Read the uncompromising images slowly: their intended force is to awaken responsible attention, compassion, and a freedom that can meet ordinary life without being owned by it.